Will it be permissible for me (a male) to pursue a courier in medicine?
Question
1. In Mufti Taqi Usmani?s fatwa about living in a non-Muslim country, he gave three reasons about why it would be permissible: i. oppression in Muslim country, ii. financial reasons and 3. dawah. Nowadays there are 54 Muslim countries as alterniatives to one?s native country, so do rules 1 and 2 apply, nowadays? Also can?t education be a reason to live in a non-Muslim country? 2. When becoming a medical doctor (in the UK) the following must be done: i. dissecting a dead human body (that may be of the opposite gender and unclothed) ii. pictures of the human body are examined. The previous 2 are necessities when becoming a doctor. Will it be permissible for me (a male) to pursue a courier in medicine? Can you please give evidence. Jazakallah
Answer
1. For educational purposes, it is permissible to reside in a non-Muslim country provided one is allowed to practise his Deen freely.
2. A human body deserves utmost respect. Rasulullah [Sallallaahu Alayhi Wasallam] is reported to have said, ?Breaking a bone of a dead person is the same as breaking it whilst he is alive.? Hence, dissection of a human body is not permissible.
and Allah Ta'ala Knows Best
Mufti Muhammad Kadwa
FATWA DEPT.
CHECKED & APPROVED: Mufti Ebrahim Desai
- Answered by
- Mufti Muhammad Kadwa
Where scholars differ, it’s safer to take the more cautious view.
Fatawa SA is an independent, read-only index of fatawa already published by Darul Iftaa Mahmudiyyah. It is not a fatwa service. For your own situation, please ask a Mufti. Report an issue
For corrections or mistakes, please email us at fatawasa786@gmail.com.
Source: Darul Iftaa Mahmudiyyah — https://askimam.org/public/question_detail/11204
Fatawa SA: https://fatawa.co.za/fatwa/askimam-11204
People also ask
Are vaccines and medicines with haraam ingredients permissible?
“He is a perfectly sane adult that is of understanding but squanders his wealth in purchasing drugs. According to Imaam Abu Hanifa Rahimahullah, it is not correct to withhold his personal funds, as in snatching away his funds…”
Ibn Masood · 198 fatawa from 7 Darul Iftas on this
What the Darul Iftas say