Can we offer qadha salat for sunnah prayers (for instance, if I miss the four rakat sunnah salat before Zuhar, can I offer it after the fard salat
Question
1. (a) Can we offer qadha salat for sunnah prayers (for instance, if I miss the four rakat sunnah salat before Zuhar, can I offer it after the fard salat) ? (b) What is the ruling for Fajr sunnah? Can I offer if after fard salat before the sunrise?
2. If it happened that I missed my Asar salat and when I reached the masjid, the jamat (collective) of magrib salat is going on, should I need to first finish the qadha for asar fard or directly join the magrib jamat? (Whenever I miss any salat, I try to offer it right away or at the earliest, not keeping any backlogs)3. Is it necessary that there needs to some light at the place of prostration (Generally I like praying in the dark, particularly for Tahajjud, etc) ?
Answer
1. There is no Qadhaa Salaat for Sunan and Nafl Salaats out of the actual Salaat time, e.g. one cannot perform the 4 Rakaat Sunnah of Dhuhr in the Asr time as Qadhaa. However, if, for example, the 4 Rakaat of Sunnah before Dhuhr were omitted, they should be performed after the 2 Rakaat Sunnah of the Dhuhr Salaat. If one performed the Fajr Salaat and omitted the performance of the 2 Rakaat Sunnah before it, then Qadhaa of this 2 Rakaats Sunnah will not be performed before sunrise nor after sunrise.
2. If one has less than 6 Salaats, i.e. 6 or less, in one’s responsibility which has to be made Qadhaa of such a person is called Saahib-e-Tarteeb. This person enters the Musjid, in the condition that he has missed his Asr Salaats, and the Jamaat for Maghrib has commenced, then one will be obliged to perform his Asr Salaat first and then only be permitted to join the congregation. If this person (Saahib-e-Tarteeb) commences his Maghrib Salaat with the congregation without performing his Asr, then he will be obliged to perform the Asr Salaat first and then to repeat the Maghrib Salaat.
3. The concept of performing Salaat in the dark can be established from many Ahaadith. One of these are: On the authority of Sayyidah Aaisha [radhiallaahu anha] who says, ‘I could not find the Messenger of Allah while he was with me on the same bedding. Then I found him (after searching for him) prostrating in the condition of his heels being together…’ This shows that the place was dark as there was a need to search for Nabi [sallallaahu alayhi wasallam] and finally managing to place her hands on the blessed legs of Rasulullah [sallallaahu alayhi wasallam]. In fact, for many a people, the darkness also assists in better concentration and sincerity in Salaat.
and Allah Ta'ala Knows Best
Mufti Ebrahim Desai
- Answered by
- Mufti Ebrahim Desai
Where scholars differ, it’s safer to take the more cautious view.
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Source: Darul Iftaa Mahmudiyyah — https://askimam.org/public/question_detail/14043
Fatawa SA: https://fatawa.co.za/fatwa/askimam-14043
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