Is it permissible to give charity or dig a well with the intention of reward for all those that one has wronged whether alive or deceased?

· 27 Rajab 1428 AH1 min readFatwa 15503English

Question

Is it permissible to give charity or dig a well with the intention of reward for all those that one has wronged whether alive or deceased?

Answer

In the name of Allah, Most Gracious, Most Merciful

Assalaamu `alaykum waRahmatullahi Wabarakatoh

Isaal-e-Thawaab (to perform a virtuous act and grant the reward to any person, alive or deceased) is permissible and in fact (Mustahabb) meritorious.

(Fathul Qadeer Vol.3 Pg.65 – Maktabah Rasheediyah)

However, this will not compensate for the wrong done to that person. The wrong done to that person can be forgiven only if that person forgives you, or if the money is returned, in case of monitory loss. As far as the deceased are concerned, one could make dua and istighfar for them, and hope for forgiveness from Allah Ta’ala.

Aapke Masail aur Unka Hal Vol.8 Pg.168 – Maktabah Ludhyanwi

And Allah knows best

Wassalam

Ml. M. Jawed Iqbal,
Student Darul Iftaa

Checked and Approved by:

Mufti Ebrahim Desai
Darul Iftaa

References (Arabic / Urdu sources)

أن الإنسان له أن يجعل ثواب عمله لغيره صلاة أو صوما أو صدقة أو غيرها عند أهل السنة والجماعة

( قوله أو غيرها ) كتلاوة القرآن والأذكار

Answered by
Ml. M. Jawed Iqbal
Checked & approved by
Mufti Ebrahim Desai
Questions about this ruling, answered only from the archive with sources.

Where scholars differ, it’s safer to take the more cautious view.

Fatawa SA is an independent, read-only index of fatawa already published by Darul Iftaa Mahmudiyyah. It is not a fatwa service. For your own situation, please ask a Mufti. Report an issue

For corrections or mistakes, please email us at fatawasa786@gmail.com.

People also ask

Can I gift the reward of Qur'an recitation to the deceased (esaal-e-thawaab)?

“It is not permissible to hold forty day khatams upon the demise of the deceased. Forty day khatams are not established in deen and are regarded as innovated practices. Hence, holding such practices is not permissible, neither in…”

Mufti Online · 213 fatawa from 6 Darul Iftas on this

What the Darul Iftas say