Masah on leather socks for a Ma’zoor
Question
I am a Maz’oor sometimes. I wear leather socks. Sometimes I wear my leather socks before I make Wudhu. Sometimes I wear my leather socks after making Wudhu. Sometimes I become Ma’zoor before wearing leather socks and sometimes afterwards. Sometimes I am Ma’zoor even before I make Wudhu. Must I remove my leather socks at the end of every Salaah time.
Kindly explain in detail for the benefit of others too.
Answer
Firstly, leather socks should be worn after Wudhu. If it was worn before Wudhu, then the socks will have to be removed, and the feet washed when making Wudhu. Thereafter, when making Wudhu, one will be permitted to make Masah on the leather socks. This ruling will be applicable under normal circumstances.
Regarding a Ma’zoor, there are different scenarios which we have listed below:
1. A person is Ma’zoor at the time of Wudhu and wearing socks.
2. A person is not Ma’zoor at the time of Wudhu and wearing the socks.
3. He is Ma’zoor at the time of Wudhu, but not Ma’zoor when wearing the socks.
4. He is not Ma’zoor at the time of Wudhu, but Ma’zoor when wearing the socks.
If a Ma’zoor did not experience any other action that invalidates one’s Wudhu (besides the one that renders one Ma’zoor) and the Salaah time terminated, then the Ma’zoor will be required to renew his or her Wudhu, as a Ma’zoor is required to renew his or her Wudhu at the end of every Salaah time. Now, when renewing one’s Wudhu, one will be permitted to make Masah on the leather socks if they were not Ma’zoor at the time of Wudhu and at the time of wearing the socks, which has been listed in point number 2 above. In this instance, Masah on the socks will be valid for 24 hours for a resident, and 72 hours for a Musaafir.
In the remaining 3 cases (numbers 1, 3 and 4), it is will not be permissible to make Masah on the socks according to our Imaam Abu Hanifa, Imaam Yusuf and Imaam Muhammad Rahimahumullah, hence the socks will have to be removed and the feet washed.
References (Arabic / Urdu sources)
هذه المسالة علي أربعة أوجه: اما ان كان الدم سائلا وقت الوضوء و اللبس، او كان منقطعا وقت الوضوء و اللبس ، او كان سائلا وقت الوضوء منقطعا و قت اللبس ، او كان منقطعا وقت الوضوء سائلا و قت اللبس وفي الوجوه كلها ان تمسح علي خفيها (المحيط البرهاني ج١ص٣٥٥)
ولو لم تحدث حدثا آخر، ولكن خرج الوقت حتى انتقضت طهارتها بخروج الوقت، فتوضأت وأرادت أن تمسح على خفيها ففيما إذا كان الدم منقطعا وقت الوضوء واللبس لها أن تمسح، وفيما عدا ذلك من الوجوه ليس لها أن تمسح عند علمائنا الثلاثة رحمهم الله، وعند زفر رحمه الله لها أن تمسح.
وجه قول زفر: أن اللبس حصل على طهارة معتبرة، لأن طهارة المستحاضة طهارة معتبرة حتى ينبني عليها جواز الصلاة، وما وجد من السيلان أسقط الشرع اعتباره وألحقه بالعدم، فيجوز لها أن تمسح كما لو كان الدم منقطعا وقت الوضوء واللبس جميعا.
وجه قول علمائنا الثلاثة: أن طهارة المستحاضة متى انتقضت بخروج الوقت يستند الانتقاض ويظهر الاستناد في حق القائم من الأحكام على ما عرف، وجواز المسح حكم قائم فيظهر الاستناد في حقه ويظهر أن اللبس حصل مع الحدث في حق هذا الحكم، بخلاف ما إذا كان الدم منقطعا وقت اللبس والوضوء؛ لأن هناك وإن استند الانتقاض إلا أنه إنما يستند إلى سيلان، متأخر عن اللبس، فلا يظهر أن اللبس حصل مع الحدث. (المحيط البرهاني ج١ص٣٥٥)
- Answered by
- Maulana Ahmed Saeed
- Checked & approved by
- Mufti Mohammed Desai Saheb
Where scholars differ, it’s safer to take the more cautious view.
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Source: Darul Ifta Ibn Masood — https://fataawa.co.za/masah-on-leather-socks-for-a-mazoor/
Fatawa SA: https://fatawa.co.za/fatwa/ibnmasood-28214
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