Gelatine derived from Haraam animals

· 12 Jumada II 1445 AH1 min readEnglish

Question

I read that gelatine from non-Halaal animals is permissible because it changes after undergoing processing. What confuses me is why do some Ulama disagree with this? It creates a lot of confusion.

Answer

It is absolutely necessary that you follow one Mufti who will guide you in all matters as this will protect you from confusion. ‘Qalb-e-Maahiyyat’ refers to a complete metamorphosis taking place, when neither the actual item nor any trace of it remains. There are those scholars that state that a complete metamorphosis takes place in gelatine, hence they regard the ingredient to be Halaal, whilst others do not agree with a complete metamorphosis occurring, hence, they regard the ingredient to be Haraam. When there are two views in a matter with one party regarding the ingredient as Halaal and the other as Haraam, then caution dictates that we follow the view of Haraam and refrain from using the ingredient. However, if you followed one Mufti and he informed you that based on his research the ingredient is Halaal, then you may ignore all the other views and follow your Mufti in the matter, as long he followed the proper principles and rulings in reaching his conclusion.

References (Arabic / Urdu sources)

“مَا اجْتَمَعَ مُحَرِّمٌ وَمُبِيحٌ إلَّا غَلَبَ الْمُحَرِّمُ “

وَالْعِبَارَةُ الْأُولَى لَفْظُ حَدِيثٍ أَوْرَدَهُ جَمَاعَةٌ {مَا اجْتَمَعَ الْحَلَالُ وَالْحَرَامُ إلَّا غَلَبَ الْحَرَامُ الْحَلَالَ} .فَمِنْ فُرُوعِهَا مَا إذَا تَعَارَضَ دَلِيلَانِ أَحَدُهُمَا يَقْتَضِي التَّحْرِيمَ، وَالْآخَرُ الْإِبَاحَةَ قُدِّمَ التَّحْرِيمُ (الاشباه والنظائر ص93 ج1)

Answered by
Mufti Mohammed Desai
Questions about this ruling, answered only from the archive with sources.

Where scholars differ, it’s safer to take the more cautious view.

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