Wazifah for increase in sustenance

· 27 Rajab 1445 AH1 min readEnglish

Question

Is there any authenticity to the following:

Rasulullah Salallahu Alaihi Wasallam is reported to have said, “Whoever recites the following 100 times between Subh Saadiq and Fajr Salaah, wealth shall come to him unwillingly and humbled,

“سُبْحَانَ اللهِ وَبِحَمْدِهِ سُبْحَانَ اللهِ الْعَظِيْمِ اَسْتَغْفِرُ اللهَ

[Ihya]

Answer

Imaam Ghazaali Rahimahullah has recorded a narration that a person came to Nabi Sallallahu Alaihi Wasallam and complained about poverty. Nabi Sallallahu Alaihi Wasallam advised him to recite the following Tasbeehaat and Istighfaar 100 times between Subh Saadiq and Fajr Salaah:

The above narration is classified as weak. However, to practice upon it is acceptable since it pertains to Fadhaa’il.

Furthermore, it is mentioned in an authentic narration that Nooh Alaihis Salaam advised his son to recite the following for (increase in) sustenance:

However, there is no specific number (such as reciting it 100 times) mentioned in this narration.

ALLAH TA’ALA ALONE IN HIS INFINITE 0KNOWLEDGE KNOWS BEST!

References (Arabic / Urdu sources)

سُبْحَانَ اللهِ وَبِحَمْدِهِ سُبْحَانَ اللهِ الْعَظِيْمِ اَسْتَغْفِرُ اللهَ

وروي أن رجلاً جاء إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فقال تولت عني الدنيا وقلت ذات يدي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فأين أنت من صلاة الملائكة وتسبيح الخلائق وبها يرزقون قال فقلت وماذا يا رسول الله قال قل سبحان الله وبحمده سبحان الله العظيم استغفر الله مائة مرة ما بين طلوع الفجر إلى أن تصلي الصبح تأتيك الدنيا راغمة صاغرة ويخلق الله عز وجل من كل كلمة ملكاً يسبح الله تعالى إلى يوم القيامة لك ثوابه (إحياء علوم الدين 1/298)

سُبْحَانَ اللهِ وَبِحَمْدِهِ

ولأحمد من حديث عبد الله بن عمرو أن نوحا قال لابنه آمرك بلا إله إلا الله الحديث {ثم قال} وسبحان الله وبحمده فإنها صلاة كل شيء وبها يرزق الخلق وإسناده صحيح (شرح إحياء علوم الدين 1/299)

Answered by
Maulana Abdul Kader Fazlani
Checked & approved by
Mufti Mohammed Desai Saheb
Questions about this ruling, answered only from the archive with sources.

Where scholars differ, it’s safer to take the more cautious view.

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