Balancing the rights of husband and parents?
Question
I want to know – is it true that in Islam a guidance of a husband is the law for his wife, she must implicitly obey him. And may a husband forbid his wife to visit her parents? If between the husband’s guidance and parents guidance there is a contradiction (the conflict), whom of them the wife must obey?
Answer
Islam has emphasized on the wife to be obedient to the husband and on the husband to treat the wife with kindness, compassion and justice. Both components are necessary in a successful marriage and if both husband and wife play their proper roles in the marriage, the objectives of marriage will be fulfilled.
Sayyiduna Qays bin Sa’ad (Radiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said after explaining to the Sahabah that it is prohibited to prostrate to anyone besides Allah:
“If I had to command prostration to anyone, I would have commanded wives to prostrate to their husbands due to the great right they have over them”
(Abu Dawood, Hadith #: 2140)
In another Hadith, the Prophet (Sallallahu Alaihi Wasallam) said:
“When a woman is punctual on her five daily Salaah and fasts for the month of Ramadaan and safeguards her chastity and obeys her husband, it will be said to her (on the day of Judgment): Enter through whichever door of Paradise you wish”
(Musnad Ahmed, Hadith #: 1661, Narrated by Abdurrahman bin Auf)
And with regards to husbands treating their wives with compassion, Allah says in the Holy Qur’an:
And treat them (your wives) in a good manner. If you dislike them, then it is quite likely that you dislike something and Allah has placed a lot of good in it (Surah an-Nisaa, Verse: 19)
In the Hadith, the Prophet of Allah (Sallallahu Alaihi Wasallam) said,
خيركم خيركم لأهله وأنا خيركم لأهلي
“The best of you is he who is good to his wife and I am good to my wife”
(Tirmizi, #: 4269, Narrated by Aa’ishah)
It is narrated on the authority of Abu Hurairah (Radiallahu Anhu) that Rasulullah (Sallallahu Alaihi Wasallam) said,
استوصوا بالنساء خيرا
“Treat your wives with kindness”.
(Sahih al-Bukhari, #: 5186, Narrated by Abu Hurayrah)
So as you can see from the abovementioned divine texts, it is the duty of the wife to obey her husband whilst it is also the duty of the husband to be kind and fair to his wife. However, it should be noted that with regards to the obedience of the husband, the wife is not allowed to obey her husband in matters that are not permissible. For example, if the husband commands the wife to accompany him to a casino or pub, it will not be permissible for her to obey him in this regard.
This leads us to the other part of your question. Should she obey her husband if he forbids her from visiting her parents? If she obeys her husband and does not visit her parents at all, this will result in her breaking off ties with her parents which is a major sin. So she cannot be expected to obey her husband in this regard. However, at the same time, she cannot also visit her parents so often where it leads to a problem in the marriage. A balance has to be struck between the obedience of the husband and the visiting of her parents. Likewise, a balance has to be struck between the pleasing of the parents and the husband as both are equally important. In situations where the commands of both come into conflict, the wife will have to weigh the situation and look at the best interests of preserving her marriage, as long as the wish of the husband is not in contradiction to the laws of Shari’ah.
The jurists have provided the guideline that the wife should be allowed to visit her parents at least once a week if they are nearby. If they are distant or it is difficult to go to them, she should be allowed to visit them based on the usual practice of people. (Raddul Muhtar & al-Bahrur Ra’iq).
The husband and wife should form some mutual agreement as to when and how often she can visit her parents. He should be considerate of her feelings and she should also be considerate of his position as the husband.
And Allah Knows Best
References (Arabic / Urdu sources)
لو كنت آمرا أحدا أن يسجد لأحد لأمرت النساء أن يسجدن لأزواجهن لما جعل الله لهم عليهن من الحق
إذا صلت المرأة خمسها، وصامت شهرها، وحفظت فرجها، وأطاعت زوجها قيل لها: ادخلي الجنة من أي أبواب الجنة شئت
وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا
ينبغي أن يأذن لها في زيارتهما في الحين بعد الحين على قدر متعارف
- Answered by
- Mufti Suhail Tarmahomed
Where scholars differ, it’s safer to take the more cautious view.
Fatawa SA is an independent, read-only index of fatawa already published by Jamiatul Ulama KZN. It is not a fatwa service. For your own situation, please ask a Mufti. Report an issue
For corrections or mistakes, please email us at fatawasa786@gmail.com.
Source: Jamiatul Ulama KZN — https://jamiat.org.za/balancing-the-rights-of-husband-and-parents/
Fatawa SA: https://fatawa.co.za/fatwa/jamiat-6587
People also ask
Must I obey my parents in everything?
“This notion is incorrect. Our relatives also have rights upon us which we have to fulfil. The closer the relationship is, the greater will be the right they will have upon us. Hence, the rights of the grandparents are extremely…”
Mufti Online · 112 fatawa from 6 Darul Iftas on this
What the Darul Iftas sayWhat are a husband's rights over his wife?
“It is compulsory upon the wife to obey the husband. Hence, if the husband does not give her permission to travel for umrah with her parents and family, it will not be permissible for her to travel.”
Mufti Online · 26 fatawa from 4 Darul Iftas on this
What the Darul Iftas say