1. If a woman used to loose hair continously, what is the ruling regarding loosing hair in the state of ihram speacially during ablution?...2. On 10th of Dhul-Hijja what is the sequence to perform stonning, sacrifice, shaving and Tawaf-e-Ziyara. Is it permissible to do the Tawaf first with Ihram?

· 11 Dhuʻl-Qiʻdah 1429 AH1 min readFatwa 17289English

Question

My question regarding hajj:

1. If a woman used to loose hair continously, what is the ruling regarding loosing hair in the state of ihram speacially during ablution?

2. On 10th of Dhul-Hijja what is the sequence to perform stonning, sacrifice, shaving and Tawaf-e-Ziyara. Is it permissible to do the Tawaf first with Ihram?

Answer

In the name of Allah, Most Gracious, Most Merciful

Assalaamu `alaykum waRahmatullahi Wabarakatoh

1) If one scratches the head or beard and hair falls off unintentionally, then the person should pay some sadaqah. The person will not have to pay a damm.

(Fatawa al-Hindiyya, 1/268, Ilmiyya)

(Baddai' al-Sanaai', 2/421, Darul Kitab Deoband)

2) On the 10th of Dhul Hijjah, stoning, sacrifice, and shaving must be done in order. Tawaful-Ziyarah is not in the tarteeb (order). It is makruh to perform the tawaf before stoning. However, if it is done in that time there is no penalty upon the person. One may also perform the tawaf after stoning and before the sacrifice and shaving. If this is the case, the tawaf must be done in the state of ihram. If the stoning, sacrifice, and shaving have been completed, then one may perform the tawaf out of the state of ihram.

(Darrul Mukhtar, 2/470, HM Saeed)

(Raddul Muhtar, 2/470, HM Saeed)

(Fatawa Mahmudiyya, 10/349, Faruqiyya)

And Allah knows best

Wassalam

Ml. Asif Umar,
Student Darul Iftaa

Checked and Approved by:

Mufti Ebrahim Desai
Darul Iftaa

References (Arabic / Urdu sources)

وإذا حك المحرم رأسه أو لحيته فانتثر منها شعر فعليه صدقة كذا في السراج الوهاج .

ولو أخذ شيئا من رأسه أو لحيته ، أو لمس شيئا من ذلك فانتثر منه شعرة فعليه صدقة

( والترتيب الآتي ) بيانه : ( بين الرمي والحلق والذبح يوم النحر ) وأما الترتيب بين الطواف وبين الرمي والحلق فسنة فلو طاف قبل الرمي والحلق لا شيء عليه ويكره لباب ، وسيجيء أن المفرد لا ذبح عليه وسنحققه .

( قوله والترتيب الآتي بيانه إلخ ) أي في باب الجنايات حيث قال هناك : يجب في يوم النحر أربعة أشياء : الرمي ، ثم الذبح لغير المفرد ، ثم الحلق ، ثم الطواف لكن لا شيء على من طاف قبل الرمي والحلق نعم يكره لباب كما لا شيء على المفرد إلا إذا حلق قبل الرمي لأن ذبحه لا يجب ا هـ وبه علم أنه كان ينبغي للمصنف هنا تقديم الذبح على الحلق في الذكر ليوافق ما بينهما من الترتيب في نفس الأمر ، وأن الطواف لا يلزم تقديمه على الذبح أيضا لأنه إذا جاز تقديمه على الرمي المتقدم على الذبح جاز تقديمه على الذبح بالأولى كما قاله ح .

والحاصل أن الطواف لا يجب ترتيبه على شيء من الثلاثة ولذا لم يذكره هنا وإنما يجب ترتيب الثلاثة الرمي ثم الذبح ثم الحلق لكن المفرد لا ذبح عليه فبقي عليه الترتيب بين الرمي والحلق .

Answered by
Ml. Asif Umar
Checked & approved by
Mufti Ebrahim Desai
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