What is the ruling on medical aid and hospital plan?

Published as 1. Is insurance Halaal? 2. What is the ruling on medical aid and hospital plan? 3. What can interest be used for?

· 29 Shaʻban 1433 AH1 min readFatwa 21518English

Question

I would like to ask the following questions:

1. Is insurance Halaal?

2. What is the ruling on medical aid and hospital plan?

3. What can interest earned from the bank be used for?

Can it be used for: The poor (non Muslim and Muslim)

Islamic benefit

Paying taxes to the government

Helping poor family members?

Answer

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

1/2) Conventional insurance, medical aid schemes and hospital plans are not permissible according to Shari’ah since they contain the inherent elements of Qimar (gambling) and Gharar (future uncertainty) which have been expressly prohibited in the Shari’ah.

3) In principal, it is not permissible for one to deposit money into an interest bearing account. One should immediately transfer the money into a non-interest bearing account if such an account is available. However, it is permissible to deposit one’s money into an interest bearing account if there is no other alternative.

In principal, one should return the interest money accrued from one’s bank account to it’s owner. However, if that is not possible, then the interest money accrued from the bank should be expended on the poor and needy (who are the valid recipients of Zakaat whether they are Muslim or non-Muslim) without the intention of receiving any reward since such money is tainted.[1]

Interest money can also be given to one’s poor relatives who are entitled to receive Zakaat, Islamic institutions and other charitable organizations.[2]

Interest money cannot be used for one’s personal expenses.[3]

And Allah Ta’āla Knows Best

Mawlana Ismail Desai,
Student Darul Iftaa
Durban, South Africa

Checked and Concurred by,
Mufti Faisal bin Abdul Hameed,
Montréal, Canada

References (Arabic / Urdu sources)

1فتاوي محموديه، ص 347، ج 24، محموديه

من ملك أموالا غير طيبة أو غصب أموالا و خلطها ملكها بالخلط و يصير ضامنا (الي قوله) ان علمت اصحابه او ورثتهم وجب رده عليهم و الا وجب التصدق (رد المحتار، ج، 2، ص 291، كراتشي)

فتاوي دار العلوم ديوبند، ج 2ن ص 705، اشاعة، كراتشي)

محمود الفتاوي، ج 3، ص 57، أنور

و صرح الحنفية بأنه اذا مات الرجل و كسبه خبيث كأن كان من بيع الباذق او الظلم او أخذ الرشوة فالأولي لورثته أن يردوا المال الي أربابه فان لم يعرفوا أربابه تصدقوا به لأن سبيل الكسب الخبيث التصدق اذا تعذر الرد علي صاحبه ( الموسوعة الفقهية الكويتية، ج 34، ص 246، ادارة الشؤون الاسلامية)

[2] Contemporary Fatawaa, Pg.242, Idarah e Isalamiat.

3فتاوي محموديه، ص 347، ج 24، محموديه

من ملك أموالا غير طيبة أو غصب أموالا و خلطها ملكها بالخلط و يصير ضامنا (الي قوله) ان علمت اصحابه او ورثتهم وجب رده عليهم و الا وجب التصدق (رد المحتار، ج، 2، ص 291، كراتشي)

فتاوي دار العلوم ديوبند، ج 2ن ص 705، اشاعة، كراتشي)

محمود الفتاوي، ج 3، ص 57، أنور

و صرح الحنفية بأنه اذا مات الرجل و كسبه خبيث كأن كان من بيع الباذق او الظلم او أخذ الرشوة فالأولي لورثته أن يردوا المال الي أربابه فان لم يعرفوا أربابه تصدقوا به لأن سبيل الكسب الخبيث التصدق اذا تعذر الرد علي صاحبه ( الموسوعة الفقهية الكويتية، ج 34، ص 246، ادارة الشؤون الاسلامية)

Answered by
Mawlana Ismail Desai
Checked by
Mufti Faisal bin Abdul Hameed
Questions about this ruling, answered only from the archive with sources.

Where scholars differ, it’s safer to take the more cautious view.

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