Is it permissible for Muslims to be vaccinated with a vaccine that may contain pork gelatin?

· 25 Jumada II 1437 AH1 min readFatwa 35431English

Question

Is it permissible for Muslims to be vaccinated with a vaccine that may contain pork gelatin?

Answer

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

Immunisation is a means of protection against future potential diseases. It is not permissible to immunize with vaccines containing pork gelatine .[1][2]

And Allah Ta’āla Knows Best

Jibran kadarkhan

Student Darul Iftaa
Mauritius

Checked and Approved by,
Mufti Ebrahim Desai.

[1]

[2]

Immunization is the process whereby a person is made immune or resistant to an infectious disease, typically by the administration of a vaccine. Vaccines stimulate the body’s own immune system to protect the person against subsequent infection or disease.

Immunization is a proven tool for controlling and eliminating life-threatening infectious diseases and is estimated to avert between 2 and 3 million deaths each year. It is one of the most cost-effective health investments, with proven strategies that make it accessible to even the most hard-to-reach and vulnerable populations. It has clearly defined target groups; it can be delivered effectively through outreach activities; and vaccination does not require any major lifestyle change.

http://www.who.int/vaccine_safety/initiative/tools/MMR_vaccine_rates_information_sheet.pdf

http://www.chop.edu/centers-programs/vaccine-education-center/vaccine-ingredients/gelatin#.VcIZUPmi4lA

https://en.wikipedia.org/wiki/Immunization

References (Arabic / Urdu sources)

قوله اختلف في التداوي بالمحرم) ففي النهاية عن الذخيرة يجوز إن علم فيه شفاء ولم يعلم دواء آخر) [i]

رد المحتار، ١/ ٢١٠

لا) تجوز الحقنة (بمحرم كالخمر ونحوها) قيل يجوز التداوي بالمحرم كالخمر والبول إن أخبره طبيب مسلم أن فيه) [ii]

شفاء والحرمة ترتفع بالضرورة

مجمع الأنهر، ٢/ ٥٥٥

وقوله (إلا أنه لا ينبغي أن يستعمل المحرم كالخمر ونحوها لأن الاستشفاء بالمحرم حرام) قيل إذا لم يعلم أن فيه شفاء [iii]

فإن علم أن فيه شفاء وليس له دواء آخر غيره يجوز له الاستشفاء به. ومع قول ابن مسعود - رضي الله عنه -: إن الله لم يجعل شفاءكم فيما حرم عليكم. يحتمل أن عبد الله قال ذلك في داء عرف له دواء غير المحرم، لأنه يستغنى بالحلال عن الحرام. ويجوز أن يقال: تنكشف الحرمة عند الحاجة فلا يكون الشفاء بالحرام وإنما يكون بالحلال
العناية شرح الهداية، ١٠/ ٦٧

Answered by
Jibran kadarkhan
Checked & approved by
Mufti Ebrahim Desai
Questions about this ruling, answered only from the archive with sources.

Where scholars differ, it’s safer to take the more cautious view.

Fatawa SA is an independent, read-only index of fatawa already published by Darul Iftaa Mahmudiyyah. It is not a fatwa service. For your own situation, please ask a Mufti. Report an issue

For corrections or mistakes, please email us at fatawasa786@gmail.com.

People also ask

Are vaccines and medicines with haraam ingredients permissible?

“He is a perfectly sane adult that is of understanding but squanders his wealth in purchasing drugs. According to Imaam Abu Hanifa Rahimahullah, it is not correct to withhold his personal funds, as in snatching away his funds…”

Ibn Masood · 198 fatawa from 7 Darul Iftas on this

What the Darul Iftas say
Is gelatine halaal?

“You should enquire regarding the source of the beef gelatin. If the beef gelatin is from bone, it is halal. If the beef gelatin is from hide and the animal is slaughtered according to the Shariah Laws of Zabah, then it is halal.”

Ask Imaam · 62 fatawa from 4 Darul Iftas on this

What the Darul Iftas say