Is it permissible for Muslims to be vaccinated with a vaccine that may contain pork gelatin?
Question
Is it permissible for Muslims to be vaccinated with a vaccine that may contain pork gelatin?
Answer
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
Immunisation is a means of protection against future potential diseases. It is not permissible to immunize with vaccines containing pork gelatine .[1][2]
And Allah Ta’āla Knows Best
Jibran kadarkhan
Student Darul Iftaa
Mauritius
Checked and Approved by,
Mufti Ebrahim Desai.
[1]
[2]
Immunization is the process whereby a person is made immune or resistant to an infectious disease, typically by the administration of a vaccine. Vaccines stimulate the body’s own immune system to protect the person against subsequent infection or disease.
Immunization is a proven tool for controlling and eliminating life-threatening infectious diseases and is estimated to avert between 2 and 3 million deaths each year. It is one of the most cost-effective health investments, with proven strategies that make it accessible to even the most hard-to-reach and vulnerable populations. It has clearly defined target groups; it can be delivered effectively through outreach activities; and vaccination does not require any major lifestyle change.
http://www.who.int/vaccine_safety/initiative/tools/MMR_vaccine_rates_information_sheet.pdf
http://www.chop.edu/centers-programs/vaccine-education-center/vaccine-ingredients/gelatin#.VcIZUPmi4lA
https://en.wikipedia.org/wiki/Immunization
References (Arabic / Urdu sources)
قوله اختلف في التداوي بالمحرم) ففي النهاية عن الذخيرة يجوز إن علم فيه شفاء ولم يعلم دواء آخر) [i]
رد المحتار، ١/ ٢١٠
لا) تجوز الحقنة (بمحرم كالخمر ونحوها) قيل يجوز التداوي بالمحرم كالخمر والبول إن أخبره طبيب مسلم أن فيه) [ii]
شفاء والحرمة ترتفع بالضرورة
مجمع الأنهر، ٢/ ٥٥٥
وقوله (إلا أنه لا ينبغي أن يستعمل المحرم كالخمر ونحوها لأن الاستشفاء بالمحرم حرام) قيل إذا لم يعلم أن فيه شفاء [iii]
فإن علم أن فيه شفاء وليس له دواء آخر غيره يجوز له الاستشفاء به. ومع قول ابن مسعود - رضي الله عنه -: إن الله لم يجعل شفاءكم فيما حرم عليكم. يحتمل أن عبد الله قال ذلك في داء عرف له دواء غير المحرم، لأنه يستغنى بالحلال عن الحرام. ويجوز أن يقال: تنكشف الحرمة عند الحاجة فلا يكون الشفاء بالحرام وإنما يكون بالحلال
العناية شرح الهداية، ١٠/ ٦٧
- Answered by
- Jibran kadarkhan
- Checked & approved by
- Mufti Ebrahim Desai
Where scholars differ, it’s safer to take the more cautious view.
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Source: Darul Iftaa Mahmudiyyah — https://askimam.org/public/question_detail/35431
Fatawa SA: https://fatawa.co.za/fatwa/askimam-35431
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